Religious, Commercialization, and Gender Discrimination: Study of Poligamy Mentoring KH. Khafidzin on Social Media

Authors

  • Nerisma Eka Putri Universitas Islam Negeri Sulthan Thaha Saifuddin, Indonesia
  • Mohammad Bachrul Falah Universitas Islam Negeri (UIN) Sunan Kalijaga, Indonesia
  • Muhammad Azkia Fahmi Istanbul Sabahattin Zaim University, Turkey
  • Randu Rahmatan Hanif Al-Azhar University Cairo, Egypt
  • Khaidir Ali Junid Faculty of Sharia and Law, Cairo, Egypt

DOI:

https://doi.org/10.63875/nahnu.v3i2.102

Keywords:

Commercialization, , Gender, , Discrimination, , Religion.

Abstract

The study aims to uncover forms of gender discrimination in Hafidzin's polygamy campaign on social media, as well as reveal the sacrality of religion as a result of its commercialization. This research employs a qualitative approach, collecting netnographic data. The results showed that Hafidizn's Polygamy Mentoring program contained three types of gender discrimination: marginalization, subordination, and stereotypes. The Hafidzin commercialized polygamy campaign also dismisses religious sacrality values, which are the primary purpose of polygamy to protect the weak, and the purpose of marriage, which may make divorce more difficult.

Penelitian ini bertujuan untuk mengungkap bentuk-bentuk diskriminasi gender dalam kampanye poligami Hafidzin di media sosial, serta mengungkap kesakralan agama sebagai akibat dari komersialisasinya. Penelitian ini menggunakan jenis penelitian kualitatif dengan metode pengumpulan data netnografi. Hasil penelitian menunjukkan bahwa program bimbingan poligami Hafidzin mengandung tiga jenis diskriminasi gender: marginalisasi, subordinasi, dan stereotip. Kampanye poligami komersial Hafidzin juga menghilangkan nilai-nilai kesakralan agama yang merupakan tujuan utama poligami untuk melindungi yang lemah dan tujuan pernikahan yang dapat membuat perceraian menjadi lebih sulit.

References

Abdul Mufid, Thomas Djamaluddin. “The Implementation of New Minister of Religion of Brunei, Indonesia, Malaysia, and Singapore Criteria towards the Hijri Calendar Unification.” HTS Teologiese Studies 79 No. 1, 2023. https://doi.org/10.4102/hts.v79i1.8774.

Abu Zayd. “Status of Women Between the Qur’an and Fiqh. Gender Equality in Muslim Family Law: Justice and Ethics in the Islamic Legal Tradition,” in Gender Equality in Muslim Family Law: Justice and Ethics in the Islamic Legal Tradition, Z. Mir-Hosseini, K. Vogt, L. Larsen, C. Moe.” London: I. B. Tauris., 2013), 153–68.

Abu Zayd, N. H,. (Amsterdam University Press., 2006), hlm. 91.

Ahmad Muttaqin,. “‘Women’s Identity in the Digital Islam Age: Social Media, New Religious Authority, and Gender Bias.’” Qudus International Journal Of Islamic Studies, Vol 8, No 2, (2020, n.d. http://dx.doi. org/10.21043/qijis.v8i2.7095.

al-Bukhari, Abu Abdillah Muhammad bin Ismail,. Sahih Bukhari Bi Hasyiyah al Imam al Sindi. Libanon: Dar al Kutub al Ilmiyah, 2017).

Azyumardi Azra, Kees van Dijk, dan Nico JG Kaptein. “Varieties of Religious Authority: Changes and Challenges in 20th Century Indonesian Islam.” Singapore: ISEAS, 2010, hlm. 3.

Connolly. Aneka Pendekatan Studi Agama Terj. Imam Khoiri. Yogyakarta: Lkis, 2011), hlm. 63.

Danang Kusmianto. “‘Poligami Dalam Istri Pemikiran Yusuf Al-Qardhawi Dan Asghar Ali Engineer.’” (Thesis UIN Sunan Kalijaga Yogyakarta, 2009).

Dedi Junaedi, dkk,. “Metodologi Tafsir Amina Wadud Dalam Menafsirkan Al-Qur’an.” Urnal Pendidikan Islam, Vol. 8 No. 2 (2019).

Dri Santoso. “Poligami Dalam Undang-Undang Nomor 1 Tahun 1974 Dan Hukum Islam Perspektif Maqashid Al-Syari’ah.” Al-Syakhshiyyah: Jurnal Hukum Keluarga Islam Dan Kemanusiaan Vol. 3; No. 2, Desember 2021.

Esack, F. What Men Own to Women: Men’s Voices from World Religions. Albany: Universitas Negeri New York Press, 2001), hlm. –210.

Fakih M. Analisis Gender Dan Transformasi Sosial. (Yogyakarta: Pustaka Pelajar, 2001), hlm. 13.

Haryani Putriana, 1, *, and , Sekar Ayu Ariani. “Religion And Patriarchal Culture An Study On Gender Base-Violence.” Acta Islamica Counsenesia: Counselling Research and Applications Vol. 3, No. 1 (20 2 3 ), p. 2 1-3 4.

Iskandar, Tb Ma’sum. “‘Analisis Terhadap Pasal 55-59 Kompilasi Hukum Islam Tentang Poligami Perspektif Pemberdayaan Perempuan Dan Kesetaraan Gender.’” Masters thesis, UIN Sunan Gunung Djati Bandung, 2023.

Ismail Marzuki. “Politik Hukum Poligami: Studi Terhadap Peraturan Perundang-Undangan Di Negara-Negara Muslim.” Al-Manāhij: Jurnal Kajian Hukum Islam Vol. XIII No. 1, Juni 2019, hlm. 141–157.

Kailani, N., Ikhwan, M., & Suhadi. “Preface: Meneroka Wacana Islam Publik Dan Politik Kebangsaan Ulama Di Kota-Kota Indonesia. In I. Burdah, N. Kailani, & M. Ikhwan (Eds.), Ulama, Politik, Dan Narasi Kebangsaan: Fregmentasi Otoritas Keagamaan Di Kota-Kota Indonesia.” Yogyakarta: PusPIDeP: Puspdiep, 2019.

Lukens-Bull, R. Commodification of Religion and The ’Religification of Commodities: Youth Culture and Religious Identity. In P. Kitiarsa (Ed.), Religious Commodifications in Asia: Marketing Gods. New York: Routledge. eligious Commodifications in Asia: Marketing Gods. New York: Routledge, 2008, hlm. 220.

Merlyna Lim. “‘Archipelago Online: The Internet and Political Activism in Indonesia’, Doctoral Dissertation, University of Twente, The Netherlands, 2005, 14-15.” Doctoral Dissertation, University of Twente, The Netherlands, 2005, hlm. 14-15.

Mhd Yazid. “Neglecting Women’s Rights: Indonesian YouTube Preachers’ Legal Opinion on Polygamy.” Al-Ahwal: Jurnal Hukum Keluarga Islam Vol 16, No 1 (2023).

Misbahul Munir Makka, Tuti Fajriati Ratundelang. ““Poligami Tanpa Izin Istri Pertama Dan Dampaknya Terhadap Keluarga".” Al-Mujtahid: Journal of Islamic Family Law (Iain-Manado.Ac.Id).

Miski, dkk. “Polygamy Mentoring in Indonesia: Al-Qur’an, Hadith and Dominant Discourse Resistance, Millatī.” Journal of Islamic Studies and Humanities 7 No 1, 2022 (n.d.): 15–32.

Muhammad Sakeria. Hermeneutika Musdah Mulia Terhadap Ayat Poligami,. Vol. 4, No. 01 2021, hlm. 22.

Munirah,. “"Penggunaan Al-Qur’an Dan Hadis Di Balik Komersialisasi Thibbun Nabawi Di Media Sosial,.” Al-Izzah: Jurnal Hasil-Hasil Penelitian, Vol 18, No. 1, Mei 2023.

Narasi Newsroom. “Mengenal Sosok Mentoring Poligami Kontroversial, Hafidin.” Radar Bangsa, November 26, Tahun 2021. https://radarbangsa.co.id/mengenal-sosok-mentoring-poligami-kontroversial-hafidin/.

Nico J G Kaptein. ““The Voice of Theulamâ’: Fatwas and Religious Authority in Indonesia,”.” Autorités Religieuses En Islam no. 125 (2004): 115–30. https://doi.org/10.4000/assr.1038.

Nur Afni Khafsoh, dkk. “Praktik Poligami Di Indonesia Dalam Perspektif M. Quraish Shihab, Husein Muhammad, Dan Nasaruddin Umar, Vol. 16 No. 2 (April 2022), Hlm. 20.” Jurnal Sosiologi Reflektif Vol. 16 No. 2 (April 2022), hlm. 20.

Ongky Alexander. “Efektivitas Pembagian Harta Gono - Gini Pasca Perceraian Dalam Persfektif Yuridis Sosiologis.” El-Ghiroh Vol 16 No 01 (2019): Februari 2019.

Pattana Kitiarsa. “Introduction: Asia’s Commodified Sacred Canopies.” (New York: Routledge, 2008), 6-7.

“Poligami Setelah Istri Wafat ?. https://www.youtube.com/redirect?event=video_ description.

Pratama, A. P. A. “Konsep Reifikasi Menurut Georg Lukács Dalam Buku History and Class Consciousness: Studies in Marxist Dialektics.” Doctoral dissertation, Widya Mandala Surabaya Catholic University, 2021.

Qorir Yunia Sari. “Qorir Yunia Sari ‘Kampanye Poligami Coach Hafidin Dalam Perspektif Feminisme,.’” Jurnal Kajian Islam Interdisipliner 7 No. 2, 2022.

Risanna Aulia Adha Lubis. “‘Analisis Putusan Hakim Pengadilan Agama Pekanbaru Klas 1A (NO: 60/PDT.G/2020.PA.Pbr) Mengenai Izin Poligami Karena Suami Takut Zina Ditinjau Dar Perspektif Hukum Islam.’” (Universitas Islam Negeri Suttan Syarif Kasim Riau, 2022).

Rizal Maulana Rahman. “‘Transformasi Norma Nusyuz Menurut Kitab Fikih Dalam Kompilasi Hukum Islam Di Indonesia’, Https://Journals.Unisba.Ac.Id/Index.Php/JRHKI/Article/View/1874.” Jurnal Riset Hukum Keluarga Islam Volume 3, No. 1, Juli 2023. https://journals.unisba.ac.id/index.php/JRHKI/article/view/1874.

Robbanian Family,. ““Begini Caranya Agar Istri Pertama Mau Berbagi Dengan Istri Yang Lain - Coach Hafidin,” 2023.

Robbanian Family. “Https://Www.Youtube.Com/Watch?v=E3ofayWfv7E&list= PLJwqKlgZ-lIIiw4WewQ3lLEP5h6a0FXHi,” 2023.

———. “‘Istri Mendadak Poligami, Salah Pikuh Atau Salah Didik Istri ? Haruskah Bercerai !?,’”.

Robert V Kozinets. Netnografy: Redefined. London: Sage Publications, 2010), hlm. 58.

S. Anshori dkk, D. Membincang Feminisme: Refleksi Muslimah Atas Peran Sosial Kaum Wanita. Bandung: Pustaka Hidayah, 1997), hlm. 19.

Schimmel, A. Jiwaku Adalah Wanita: Aspek Feminim Dalam Spritualitas Islam (Kota Bandung: Mizan, 1998), Hlm. 92. (Kota Bandung: Mizan, 1998), hlm. 92.

Supiatul Aini, Abdurrahman,. “‘Rasionalitas Perintah Ayat Poligami Kajian Pemikiran Tafsir Muhammad Abduh,.’” Al Irfani: Journal of Al Qur’anic and Tafsir 2 No. 2, (2021). https://doi.org/10.51700/irfani.v2i2.313.

Wahyudi Akmaliah. “The Demise of Moderate Islam: New Media, Contestation, and Reclaiming Religious Authorities.” Indonesian Journal of Islam and Muslim Societies 10 No. 1 2020. https://doi.org/10.18326/ijims.v10i1.1-24.

Wardah Nuroniyah. “Gender Discourses within Pesantren in Cirebon: Understanding the Typologies of Kyais’ Interpretations of the Concept of Qawwām.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam Volume 7, No. 2, July 2023.

William Christopher Hariandja. “Komodifikasi Islam Oleh Kyai Hafidin Dalam Mentoring Dan Webinar Poligami,.” Jurnal Filsafat Dan Teologi Kontekstual, Volume 1 Nomor 2, Juli 2023.

Yoyo. ““Neo-Patriarki Dan Masalah Krisis Arab: Studi Kritis Tentang Karya Hisyam Sharabi,.” QIJIS: Jurnal Internasional Studi Islam Qudus 6 No 2 (2018), hlm. 260. https://doi.org/10.21043/qijis.v6i2.3808.

Yuni Asih. “Diskursus Domunan Seksualitasitas Laki-Laki Dan Perempuan Dalam Poligami Di Sosial Media (Studi Forum Poligami Indonesia)," (Yogyakarta, UIN Sunan Kalijaga Yogyakarta, 2022).

Downloads

Published

2025-12-31

Issue

Section

Articles